The voice of Allah, speaking through the heart, mind, and lips of Prophet Muhammad, clarifies the various levels of revelation. The cosmic Qura'n is the creation itself, full of the highest teachings of wisdom.
Every creature that flows as Water of Life from the Source of Life is a parable, spoken by the Cosmic Qura'n that teaches humanity to gaze with eyes of wisdom upon all My creations. (24:41-45)
The transcendent Qura'n, by contrast, is the very Awareness of Allah.
There is not even a single grain of sand in the obscure depths of the earth, nor any plant, blooming or withering, that is not recorded in the Transcendent Koran, which is the perfectly clear Awareness of Allah. My cherished human beings, this encompassing Divine Awareness receives you into sleep every night and knows intimately what you experience each day. (6:59-62)
All has been recorded from eternity in the boundless Book of Reality, the encompassing Awareness of Allah Most High. (22:67-70)
Every action ever performed by human beings until the end of time, including each thought, significant or fleeting, is already inscribed in the Transcendent Qura'n, the encompassing Awareness of Allah. (54:41-55)
The Arabic Qura'n, which is the historical book we can reverently hold in our hands, is a perfect reflection in temporal human experience of the transcendent Qura'n. Similarly, the Qura'n of the creation itself is a perfect reflection, on the cosmic scale, of the Qura'n of Allah's own all-encompassing Awareness. The historical Arabic QAura'n participates fully in the splendor and power of both the cosmic Koran and the transcendent Koran.
The Arabic Qura'n is not essentially a work of human production, but a door opened by Allah between the dimensions of His one Reality so that humanity may enter the treasure house of His beautiful Divine Names.
As such, the Qura'n is to be regarded with intense awe and reverence, even in its handwritten or printed form, which is merely a symbol for the living Qura'n that consists of the resonance and meaning of these 6,666 verses, held in the memory and chanted with moving power by generation after generation.
The very shapes and sounds of the Arabic letters of the Qura'n are considered to be a mode of access to the spiritual realm of the living Qura'n, to its radiance and resonance and to its union of heart-awakening sound with eternal meaning.
"The Ever Present Source thus reveals Eternal Meaning through the medium of time as the resonant chanting of the Arabic Koran so that humanity can awaken and truly understand." (12:1-6)
The Prophet Muhammad inwardly heard the Arabic verses of the Qura'n. He did not simply encounter the Divine Meaning and compose his own words to express it. Therefore, no translation of the Arabic Qura'n into any language can be the Holy Qura'n, but is simply a human interpretation, which may be inspired but does not exist on the sublime level of revelation.
Nor is the Qura'n, strictly speaking, composed in an ancient form of Arabic. The particular configuration of Arabic which is the Qura'n is a revelation which participates in the infinite meaningfulness and mercy of Allah, and which can be truly understood and assimilated only with the Divine Permission.
Therefore, a scholar is not what gives one spiritual access to the Holy Qura'n. One is attuned to the Qura'n by receiving it with purity of heart, in the same manner that the prophets received revelation.
Nor is the Holy Qura'n regarded as a particular revelation alone, but as the reservoir of and safeguard for all the revelations sent to the previous prophets of Allah.
The Holy Qura'n indicates the existence of two main levels of interpretation. Both these levels, or spheres of meaning, are equally true and complement each other. The full communication of the Divine Meaning is made possible only by Divine Words which, though clothed in historical Arabic, retain their infinitely powerful nature and transform human language into a stream of power and truth.
"Words of Truth that have the power to express the Truth are like flourishing trees whose roots, or direct meanings, are established deep in the earth of the heart, and whose branches, or subtle meanings, reach high into the sky of mystical knowledge." (14:24-27)
Both direct meanings and subtle meanings, and their unique modes of sensitive interpretation, must be employed by those who have been lifted into intimate spiritual friendship with the Holy Qura'n.
Koranic interpretation is not simply a method of scholarship which can be taught in a neutral academic manner. True understanding of the Qura'n is a gift from Allah, received through a life of prayer, through the prayerful study of the writings of the mature sages of Islamic tradition, and through direct contact with living persons who embody the beauty and wisdom of the Koranic vision.
What results from a subjective or narrow reading of the Qura'n is often a serious imbalance of understanding: such as the merciless fanaticism of some persons within the Islamic community or the rejection of the Qura'n by some persons outside this ancient community of faith.
"My beloved, the Source of Wisdom sends these living parables through you to illumine humanity, but no one can understand them profoundly who has not received the Divine Gift of mystical interpretation." (29:41-44)
Allah warns again and again that His Holy Qura'n is not a simple book, to be interpreted literally in the light of limited concepts and attitudes, either personal or cultural. Though appearing in written or printed form, the Koran is like the burning bush which Moses faced with awe in the valley of revelation.
"This Revelation is a mysteriously veiled Book of Light, containing Words of Truth whose secret meanings cannot be touched except with minds and hearts completely purified by Allah Most High." (36:63-80)
Allah reminds humanity that His Holy Qura'n is not a book of inspired poetry that is only capable of hinting at the Divine Meaning, nor is the immense spiritual attraction of the Koran, particularly when chanted, a display of any kind of magical or psychic power.
"My beloved, swear to your people by all they can see and by the endless dimensions that are invisible to them that this Radiant and Resonant Qura'n is spoken through an authentic Messenger of Allah. My Living Qura'n could never be the eloquent speech of a poet, words expressing only human power and beauty, although persons of small spiritual capacity will believe this Book of Truth to be poetry. Still less could My Glorious Qura'n be the speech of a shaman, who manipulates elemental and etheric forces, although persons of limited spiritual vision will not appreciate this distinction. Please assure humanity that the Holy Qura'n descends directly as clear Revelation from the Ultimate Source and Goal of the Universe." (69:38-51)
Allah makes it clear that His Holy Qura'n could never have emanated from any self-appointed powers on the subtle planes of existence, who are either totally confused themselves or who are consciously attempting to draw human beings into the wake of their own spiritual ambition.
"My dear humanity, who is the crown of My Creation, the Living Qura'n is not a communication from some departed soul or some etheric being in rebellion against the Source of Being. Therefore listen with deep trust and reverence to these Words of Truth, and consider carefully where your self-centered way of life is leading you." (81:22-29)
Allah Most High teaches His Prophet Muhammad to speak in a truly humble and even ordinary manner, quite in contrast to the pretension, flamboyant actions, and promises of both the charlatans and the honestly misguided religious figures who appear in all cultural contexts. Listen to the quiet balance and tenderness of the mode of speaking dictated to the heart of His Prophet Muhammad by Allah Most High.
My friends, please do not feel that I am a stranger, for I am an ordinary human being, no different from yourselves. I have humbly received anew the ancient Revelation that all manifest Being emerges from and returns to the Single Source and Goal of Being, Who refers to Itself as Allah and by countless other Most Beautiful Divine Names. (41:2-8)
Sunday, March 9, 2008
The Way of Life
Islam is not the same as some other religions from the point of view that it is not confined to a certain place of worship or a certain act, or acts, of worship. Islam teaches it's followers that every single aspect of their life, from eating, to drinking, to sleeping, and everything in-between can be done in one of two ways: Either a way that pleases God, or one that displeases Him.
Islam is also a social, economic, and political way of life. Every single aspect of human existence is governed by the law of Islam. A Muslim is commanded to respect his elders and to show humility and respect to his parents. He is also commanded to show kindness and mercy to those who are younger or weaker than himself as well as all of God's beasts.
A Muslim is commanded to have nothing whatsoever to do with usury, gambling, or alcohol. A Muslim, however, is not passive and weak. He is commanded that if he sees the laws of God being violated or an injustice being committed, he must stand up for the truth and fight to establish the law of God, defend the oppressed, and establish justice and peace.
Islam is also a social, economic, and political way of life. Every single aspect of human existence is governed by the law of Islam. A Muslim is commanded to respect his elders and to show humility and respect to his parents. He is also commanded to show kindness and mercy to those who are younger or weaker than himself as well as all of God's beasts.
A Muslim is commanded to have nothing whatsoever to do with usury, gambling, or alcohol. A Muslim, however, is not passive and weak. He is commanded that if he sees the laws of God being violated or an injustice being committed, he must stand up for the truth and fight to establish the law of God, defend the oppressed, and establish justice and peace.
Wednesday, January 23, 2008
What Are The Pillars of Islam?
Islam is built upon five major pillars. A Muslim is taught that anyone who dies observing these five basic pillars will enter heaven. As mentioned, they are:
(1) To bear witness that there is no entity worthy of worship except Allah(God) alone, and that Muhammad (pbuh) was His messenger. This establishes obedience to God Almighty alone.
(2) To perform five prescribed prayers to God every day according to a specific prescribed method and at specific prescribed times. This continually reminds us to bear God in mind in all actions, either before or after any given prayer.
(3) To pay two and a half percent (2.5%) of ones wealth to charity every year if their savings exceed a certain minimum level which is considered above the poverty level. (This is the basic concept, the actual calculation is a little more complex).
(4) To fast the month of Ramadhan (from the Islamic Lunar calendar) every year from sun rise until sunset. This involves not eating, drinking, or having marital relations, from sun rise until sun set.
(5) To perform a pilgrimage to Makkah (in the Arabian Peninsula) once in a Muslim's lifetime if it is financially possible and their health permits. During this period, Muslims come from all over the world to join together for six days in a prescribed set of acts of worship. All Muslim men are mandated to wear the same garment which was designed to be very plain, simple, and cheap to obtain.
Mu'ad ibn Jabal said: I said to Allah's Messenger (peace be upon him): Inform me about an act which would entitle me to enter into Paradise, and distance me from the Hell-Fire. He (the Prophet) said:
"You have asked me about a matter [which ostensibly appears to be] difficult but it is easy for those for whom Allah, the Exalted, has made it easy. Worship Allah and do not associate anything with him, establish prayer, pay the Zakat, observe the fast of Ramadhan and perform Hajj to the House (Ka'aba)." (Narrated by Ahmed, al-Tirmathy, and ibn Majah)
(1) To bear witness that there is no entity worthy of worship except Allah(God) alone, and that Muhammad (pbuh) was His messenger. This establishes obedience to God Almighty alone.
(2) To perform five prescribed prayers to God every day according to a specific prescribed method and at specific prescribed times. This continually reminds us to bear God in mind in all actions, either before or after any given prayer.
(3) To pay two and a half percent (2.5%) of ones wealth to charity every year if their savings exceed a certain minimum level which is considered above the poverty level. (This is the basic concept, the actual calculation is a little more complex).
(4) To fast the month of Ramadhan (from the Islamic Lunar calendar) every year from sun rise until sunset. This involves not eating, drinking, or having marital relations, from sun rise until sun set.
(5) To perform a pilgrimage to Makkah (in the Arabian Peninsula) once in a Muslim's lifetime if it is financially possible and their health permits. During this period, Muslims come from all over the world to join together for six days in a prescribed set of acts of worship. All Muslim men are mandated to wear the same garment which was designed to be very plain, simple, and cheap to obtain.
Mu'ad ibn Jabal said: I said to Allah's Messenger (peace be upon him): Inform me about an act which would entitle me to enter into Paradise, and distance me from the Hell-Fire. He (the Prophet) said:
"You have asked me about a matter [which ostensibly appears to be] difficult but it is easy for those for whom Allah, the Exalted, has made it easy. Worship Allah and do not associate anything with him, establish prayer, pay the Zakat, observe the fast of Ramadhan and perform Hajj to the House (Ka'aba)." (Narrated by Ahmed, al-Tirmathy, and ibn Majah)
Levels of Islam
Islam consists of three levels, each building upon the lower ones. They are:
1) Islam:
Testify that there is no god but Allah and that Muhammad is the messenger of Allah
Establish the daily prayers
Pay Zakat (Obligatory charity due the poor)
Observe the fast of Ramadan
Perform pilgrimage to the Ka'aba (in Makkah ) once in your life if you are able
2) Faith (Iman):
To believe in Allah
To believe in His angels
To believe in His Books (Scriptures)
To believe in His Messengers
To believe in the Day of Judgment
To believe in the Divine Decree (Divine fate) whether good or evil
3) Excellence/Goodness (Ihsan )
To worship Allah (God) as if you see Him, for if you can not see Him, He assuredly sees you.
In Sahih Muslim, Abdullah ibn Umar ibn al-Khattab narrated:
"My father, Umar ibn al-Khattab, told me: One day we were sitting in the company of Allah's Apostle (pbuh) when there appeared before us a man dressed in pure white clothes, his hair was extraordinarily black. There were no signs of travel on him, but none among us recognized him.
This man came and sat beside the Apostle (pbuh) kneeling before him and placing his palms on his thighs. He then said: Muhammad, inform me about al-Islam.
The Messenger of Allah (pbuh) said: Islam implies that you testify that there is no god but Allah and that Muhammad is the messenger of Allah, and you establish prayer, pay Zakat, observe the fast of Ramadan, and perform pilgrimage to the (House) if you are solvent enough (to bear the expense of) the journey.
He (the inquirer) said: You have told the truth.
He (Umar ibn al-Khattab) said: It amazed us that he would put the question and then he would himself verify the truth.
He (the inquirer) said: Inform me about Iman (faith). He (the Holy Prophet) replied: That you affirm your faith in Allah, in His angels, in His Books, in His Apostles, in the Day of Judgment, and you affirm your faith in the Divine Decree, either good and evil.
He (the inquirer) said: You have told the truth. He (the inquirer) again said: Inform me about al-Ihsan (performance of good deeds).
He (the Holy Prophet) said: That you worship Allah as if you are seeing Him, for though you don't see Him, He, verily, sees you. He (the inquirer) again said: Inform me about the hour (of the judgment).
He (the Holy Prophet) remarked: The one who is asked knows no more than the one who is inquiring (about it).
He (the inquirer) said: Tell me some of its indications.
He (the Holy Prophet) said: That the slave-girl will give birth to her mistress and master, and that you will find barefooted, destitute goat-herders vying with one another in the construction of magnificent buildings.
He (the narrator, Umar ibn al-Khattab) said: Then he (the inquirer) went on his way but I stayed with the messenger of Allah for a long while. The prophet Muhammad then, said to me: Umar, do you know who this inquirer was? I replied: Allah and His Apostle know best.
He (the Holy Prophet) remarked: He was Gabriel (the angel). He came to you in order to instruct you in your religion."
1) Islam:
Testify that there is no god but Allah and that Muhammad is the messenger of Allah
Establish the daily prayers
Pay Zakat (Obligatory charity due the poor)
Observe the fast of Ramadan
Perform pilgrimage to the Ka'aba (in Makkah ) once in your life if you are able
2) Faith (Iman):
To believe in Allah
To believe in His angels
To believe in His Books (Scriptures)
To believe in His Messengers
To believe in the Day of Judgment
To believe in the Divine Decree (Divine fate) whether good or evil
3) Excellence/Goodness (Ihsan )
To worship Allah (God) as if you see Him, for if you can not see Him, He assuredly sees you.
In Sahih Muslim, Abdullah ibn Umar ibn al-Khattab narrated:
"My father, Umar ibn al-Khattab, told me: One day we were sitting in the company of Allah's Apostle (pbuh) when there appeared before us a man dressed in pure white clothes, his hair was extraordinarily black. There were no signs of travel on him, but none among us recognized him.
This man came and sat beside the Apostle (pbuh) kneeling before him and placing his palms on his thighs. He then said: Muhammad, inform me about al-Islam.
The Messenger of Allah (pbuh) said: Islam implies that you testify that there is no god but Allah and that Muhammad is the messenger of Allah, and you establish prayer, pay Zakat, observe the fast of Ramadan, and perform pilgrimage to the (House) if you are solvent enough (to bear the expense of) the journey.
He (the inquirer) said: You have told the truth.
He (Umar ibn al-Khattab) said: It amazed us that he would put the question and then he would himself verify the truth.
He (the inquirer) said: Inform me about Iman (faith). He (the Holy Prophet) replied: That you affirm your faith in Allah, in His angels, in His Books, in His Apostles, in the Day of Judgment, and you affirm your faith in the Divine Decree, either good and evil.
He (the inquirer) said: You have told the truth. He (the inquirer) again said: Inform me about al-Ihsan (performance of good deeds).
He (the Holy Prophet) said: That you worship Allah as if you are seeing Him, for though you don't see Him, He, verily, sees you. He (the inquirer) again said: Inform me about the hour (of the judgment).
He (the Holy Prophet) remarked: The one who is asked knows no more than the one who is inquiring (about it).
He (the inquirer) said: Tell me some of its indications.
He (the Holy Prophet) said: That the slave-girl will give birth to her mistress and master, and that you will find barefooted, destitute goat-herders vying with one another in the construction of magnificent buildings.
He (the narrator, Umar ibn al-Khattab) said: Then he (the inquirer) went on his way but I stayed with the messenger of Allah for a long while. The prophet Muhammad then, said to me: Umar, do you know who this inquirer was? I replied: Allah and His Apostle know best.
He (the Holy Prophet) remarked: He was Gabriel (the angel). He came to you in order to instruct you in your religion."
What Is The Basic Concept of Islam?
Islam teaches us that this life is a life of worship. We are placed on this earth in order to worship Allah and obey His command. During this earthly life we are subjected to a series of trials. We have the option of enduring these trials and conforming to certain laws, and our reward will be great in the next life, or we may decline to endure these trials and choose to not conform to the law, then we will be made to regret it in the next life.
Each person will be solely and completely responsible for their own final reward. We are also told that God has designed these laws to make this life a better, safer, and more tolerable one for us. If we elect to conform to them then we will see the result in this life even before moving on to the next.
We are told that the earthly life is a life of faith and work, and the next life is one of reward and no work. We have been placed on this earth to worship God, fast, pray, be industrious, good, kind, respectful, and a source of uprightness and morality. We are told that God has no need of our worship. Our worship can not increase the kingdom of God nor add to His power, however, it is in our best interests both in this life and the next that we do.
Unlike some other religions which claim that God entered in a covenant with a certain group of people and that this group is genetically better than all other human beings, or closer to God, Islam on the other hand teaches that no color, race, tribe, or lineage is better than any other. Islam teaches that all humans are equal in the sight of Allah and that the only thing that can distinguish them in His sight is their piety and worship.
"O humankind! Verily! We have created you from a male and female, and have made you nations and tribes that you may know one another. Verily! the noblest among you in the sight of Allah is the most God-fearing. Verily! Allah is The Knower, The Aware." The noble Qur'an, Al-Hujrat(49):13.
Each person will be solely and completely responsible for their own final reward. We are also told that God has designed these laws to make this life a better, safer, and more tolerable one for us. If we elect to conform to them then we will see the result in this life even before moving on to the next.
We are told that the earthly life is a life of faith and work, and the next life is one of reward and no work. We have been placed on this earth to worship God, fast, pray, be industrious, good, kind, respectful, and a source of uprightness and morality. We are told that God has no need of our worship. Our worship can not increase the kingdom of God nor add to His power, however, it is in our best interests both in this life and the next that we do.
Unlike some other religions which claim that God entered in a covenant with a certain group of people and that this group is genetically better than all other human beings, or closer to God, Islam on the other hand teaches that no color, race, tribe, or lineage is better than any other. Islam teaches that all humans are equal in the sight of Allah and that the only thing that can distinguish them in His sight is their piety and worship.
"O humankind! Verily! We have created you from a male and female, and have made you nations and tribes that you may know one another. Verily! the noblest among you in the sight of Allah is the most God-fearing. Verily! Allah is The Knower, The Aware." The noble Qur'an, Al-Hujrat(49):13.
What Does "Islam" Mean?
The word "Islam" itself means "Submission to Allah." The religion of Islam is not named after a person as in the case of "Christianity" which was named after Jesus Christ, "Buddhism" after Gutama Buddha , "Marxism" after Karl Marx, and "Confucianism" after Confucius.
Similarly, Islam is not named after a tribe like "Judaism" after the tribe of Judah and "Hinduism" after the Hindus. The Arabic word "Islam" means the submission or surrender of one's will to the will of the only true god worthy of worship, "Allah" (known as God "the Father" in Christianity).
Anyone who does indeed submit to the will of Allah as required by Islam is termed a "Muslim," which means one who has submitted to the will of Allah. Many people in the West have developed the sad misinformed trend of calling Islam "Muhammadenism" and it's followers "Muhammadins." This is a totally foreign word to Muslims and unrecognized by them. No Muslim has ever called his religion "Muhammadenism" or called himself a "Muhammadin."
Similarly, Islam is not named after a tribe like "Judaism" after the tribe of Judah and "Hinduism" after the Hindus. The Arabic word "Islam" means the submission or surrender of one's will to the will of the only true god worthy of worship, "Allah" (known as God "the Father" in Christianity).
Anyone who does indeed submit to the will of Allah as required by Islam is termed a "Muslim," which means one who has submitted to the will of Allah. Many people in the West have developed the sad misinformed trend of calling Islam "Muhammadenism" and it's followers "Muhammadins." This is a totally foreign word to Muslims and unrecognized by them. No Muslim has ever called his religion "Muhammadenism" or called himself a "Muhammadin."
Saturday, January 19, 2008
The true faithful Muslim believes in the following Principal articles of faith
1. He believes in One God 'Allah', Supreme and Eternal, Infinite and Mighty, Merciful and Compassionate, Creator and Provider.
2. He believes in all Messengers of God without any discrimination among them. Every known nation had a warner or Messenger from God. They were chosen by God to teach mankind and deliver His divine message. The Quran mentions the name of twenty five of them. Among them Mohammad stands as the last Messenger and the crowning glory of the foundation of Prophethood.
3. Muslin believes in all scriptures and revelations of God. They were the guiding light which the Messengers received to show their respected peoples the Right Path of God. In the Quran a special reference is made to the books of Abraham, Moses, David and Jesus. But long before the revelations has been lost or corrupted. The only authentic and complete book of God in existence in the Quran.
4. The true Muslim believes in the Angels of Allah. They are purely spiritual and splendid beings whose nature requires on food, drink or sleep. They spend their days and nights in the worship of God.
5. Muslim believes in the last Day of Judgement. This world will come to an end someday, and the dead will rise to stand for their final and fair trial. People with good records will be generously, rewarded and warmly welcomed to the Heaven of Allah, and those with bad records will be punished and cast into Hell.
6. Muslim believes in the timeless knowledge of God and His power to plan and execute His planes and nothing could happen in His Kingdom against His will. His knowledge and power are in action at all times and command over His creation. He is wise and merciful, and whatever He does must have a meaningful purpose. If this is established in our mind and hearts, we should accept with good faith all that He does, although we may fail to under stand it fully, or think it is bad.
2. He believes in all Messengers of God without any discrimination among them. Every known nation had a warner or Messenger from God. They were chosen by God to teach mankind and deliver His divine message. The Quran mentions the name of twenty five of them. Among them Mohammad stands as the last Messenger and the crowning glory of the foundation of Prophethood.
3. Muslin believes in all scriptures and revelations of God. They were the guiding light which the Messengers received to show their respected peoples the Right Path of God. In the Quran a special reference is made to the books of Abraham, Moses, David and Jesus. But long before the revelations has been lost or corrupted. The only authentic and complete book of God in existence in the Quran.
4. The true Muslim believes in the Angels of Allah. They are purely spiritual and splendid beings whose nature requires on food, drink or sleep. They spend their days and nights in the worship of God.
5. Muslim believes in the last Day of Judgement. This world will come to an end someday, and the dead will rise to stand for their final and fair trial. People with good records will be generously, rewarded and warmly welcomed to the Heaven of Allah, and those with bad records will be punished and cast into Hell.
6. Muslim believes in the timeless knowledge of God and His power to plan and execute His planes and nothing could happen in His Kingdom against His will. His knowledge and power are in action at all times and command over His creation. He is wise and merciful, and whatever He does must have a meaningful purpose. If this is established in our mind and hearts, we should accept with good faith all that He does, although we may fail to under stand it fully, or think it is bad.
Tuesday, January 1, 2008
What is Islam...?
Can we find an explanation of the great universe? Is there any convincing interpretation of the secret of existence? We realize that no family can function properly without a responsible head, that no city can prosperously exist without sound administration, and that no state can survive without a leader of some kind. We also realize that nothing comes into being on its own. Moreover, we observe that the universe exists and functions in the most orderly manner, and that it has survived for hundreds of thousand of years. Can we then say that all this is accidental and haphazard? Can we attribute the existence of man and the whole world to mere chance.
Man represents only a very small portion of the great universe. And if he can make plans and appreciate the merits of planning, then his own existence and the survival of the universe must also be a planned policy. This means that there is an extraordinary power to bring things into being and keep them moving in order.
In the world then must be a great force in action to keep everything in order. In the beautiful nature there must be a Great creator who creates the most charming pieces of art produces every thing for a special purpose in life. The deeply enlightened people recognize this creator and call him Allah "God". He is not a man because no man can create or make another man. He is not an animal, nor he is a plant. He is neither an Idol nor is He a statue of any kind because non of these things can make itself or create anything else. He is different from all these things because he is the maker and keeper of them all. The maker of anything must be different from and greater than things which he makes.
There are various ways to know God "ALLAH'' and there are many things to tell about him. The great wonders and impressive marvels of the world are like open books in which we can read about God. Besides, God Himself comes to our aid through the many Messengers and revelations He has sent down to man. These Messengers and revelations tell us everything we need to know about God.
The complete acceptance of the teachings and guidance of God 'Allah' as revealed to His Messengers Muhammad is the religion of Islam. Islam enjoins faith in the oneness and sovereignty of Allah, which makes man aware of meaningfulness of the Universe and of his place in it. This belief frees him from all fears and superstitions by making him conscious of the presence of the Almighty Allah and of man's obligations towards Him. This faith must be expressed and tested in actions, faith alone is not enough. Belief in one God requires that we look upon all humanity as one family under the universal Omnipotence of God the Creator and Nourisher of all. Islam rejects the idea of chosen people, making belief in God and good actions the only way to heaven. Thus, a direct relationship in established with God, without any intercessor.
Islam is not a new religion. It is, in essence, the same message and guidance which Allah revealed to all Prophets. Adam, Noah, Abraham, Ismael, David, Moses and Jesus (PBUT). But the message which was revealed to Prophet Mohammed (PBUT) is Islam in its comprehensive, complete and final form.
The Quran is the last revealed word of Allah and the basic source of Islamic teachings and laws. The Quran deals with the basis of creeds, morality, history of humanity, worship, knowledge, wisdom, God-man relationship, and human relationship in all aspects. Comprehensive teaching on which, can be built sound systems of social justice, economics, politics, legislation, jurisprudence, law and international relations, are important contents of the Quran. Hadith, the teachings, sayings and actions of Prophet Mohammed (PBUT), meticulously reported and collected by his devoted companions. Explained and elaborated the Quranic verses.
Man represents only a very small portion of the great universe. And if he can make plans and appreciate the merits of planning, then his own existence and the survival of the universe must also be a planned policy. This means that there is an extraordinary power to bring things into being and keep them moving in order.
In the world then must be a great force in action to keep everything in order. In the beautiful nature there must be a Great creator who creates the most charming pieces of art produces every thing for a special purpose in life. The deeply enlightened people recognize this creator and call him Allah "God". He is not a man because no man can create or make another man. He is not an animal, nor he is a plant. He is neither an Idol nor is He a statue of any kind because non of these things can make itself or create anything else. He is different from all these things because he is the maker and keeper of them all. The maker of anything must be different from and greater than things which he makes.
There are various ways to know God "ALLAH'' and there are many things to tell about him. The great wonders and impressive marvels of the world are like open books in which we can read about God. Besides, God Himself comes to our aid through the many Messengers and revelations He has sent down to man. These Messengers and revelations tell us everything we need to know about God.
The complete acceptance of the teachings and guidance of God 'Allah' as revealed to His Messengers Muhammad is the religion of Islam. Islam enjoins faith in the oneness and sovereignty of Allah, which makes man aware of meaningfulness of the Universe and of his place in it. This belief frees him from all fears and superstitions by making him conscious of the presence of the Almighty Allah and of man's obligations towards Him. This faith must be expressed and tested in actions, faith alone is not enough. Belief in one God requires that we look upon all humanity as one family under the universal Omnipotence of God the Creator and Nourisher of all. Islam rejects the idea of chosen people, making belief in God and good actions the only way to heaven. Thus, a direct relationship in established with God, without any intercessor.
Islam is not a new religion. It is, in essence, the same message and guidance which Allah revealed to all Prophets. Adam, Noah, Abraham, Ismael, David, Moses and Jesus (PBUT). But the message which was revealed to Prophet Mohammed (PBUT) is Islam in its comprehensive, complete and final form.
The Quran is the last revealed word of Allah and the basic source of Islamic teachings and laws. The Quran deals with the basis of creeds, morality, history of humanity, worship, knowledge, wisdom, God-man relationship, and human relationship in all aspects. Comprehensive teaching on which, can be built sound systems of social justice, economics, politics, legislation, jurisprudence, law and international relations, are important contents of the Quran. Hadith, the teachings, sayings and actions of Prophet Mohammed (PBUT), meticulously reported and collected by his devoted companions. Explained and elaborated the Quranic verses.
The Qur'an
The last book of god send to mankind, it was given the distinction of being personally guarded by God from human tempering. It is on a literary level never before seen able to meet its challenge to "write a work similar to it." It shell remain safe from the tempering of mankind till the day of Judgment as a guidense for all Humanity.
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